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Young Israel of North Beverly Hills Holocaust Memorial

1/9/2019

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Update 01/09/2019: Installation Day. The National Sculptors' Guild is at the Young Israel of North Beverly Hills installing a Holocaust Memorial. Designed by John Kinkade and Dee Clements. Installation is nearing the finish line as we post. We are honored to create such an important element for this beautiful Synagogue and its members. 

Special thanks to Judith Garshofsky who has been assisting with coordination every step of the way. It was also wonderful working with Rabbi Pini Dunner on this important memorial. 
Update 01/09/2019: Installation Day. The National Sculptors' Guild is at the Young Israel of North Beverly Hills installing a Holocaust Memorial. Designed by John Kinkade and Dee Clements. Installation is nearing the finish line as we post. We are honored to create such an important element for this beautiful Synagogue and its members.   Special thanks to Judith Garshofsky who has been assisting with coordination every step of the way. It was also wonderful working with Rabbi Pini Dunner on this important memorial.  3/15/17: The National Sculptors' Guild has been commissioned to create a Holocaust Memorial for Young Israel of North Beverly Hills. The memorial is planned to install this fall. ​In order to give the sculpture both mass and overall symbolism, we elected to use the Star of David. As we vision it now, the star will be assembled using six equilateral triangles with one edge of each triangle tightly fitted to the center hexagon. Although we are using the Star of David as a modern symbol of the Jewish community, the individual triangles were used to identify prisoners during the Holocaust. We have therefore separated them as a subtle reminder. The star will be made of stainless steel with a soft gold bronze patina. It will be mounted on the existing wall at an angle with a framework that will not be seen. The two points on the left side of the star will touch the wall and the two points on the right side of the star will be approximately 10 inches from the wall. This will give the overall sculpture additional dimension with the use of negative space. It also highlights the theme of taking darkness to light that is represented in both symbolism and color.   Three themes are depicted on the surface of the star: the Holocaust, the Liberation, and Creation of the State Israel.  ​ Each will be silhouettes cut from stainless steel enhanced by relief sculpted cast bronze overlay. The color will go from matte charcoal grey and dark patina on the left (Holocaust) to medium grey and french brown patina in the center (Liberation) and finally polished stainless with a bright patina on the right (Creation). This graduation of value reinforces the symbolism of coming from darkness to light.  Imagery will include prisoners behind barbed wire, a Shofar and a representation of the Horah, the  Kotel with figures in prayer, along with the flag of Israel. Verse will accompany each theme.
Update 01/09/2019: Installation Day. The National Sculptors' Guild is at the Young Israel of North Beverly Hills installing a Holocaust Memorial. Designed by John Kinkade and Dee Clements. Installation is nearing the finish line as we post. We are honored to create such an important element for this beautiful Synagogue and its members.   Special thanks to Judith Garshofsky who has been assisting with coordination every step of the way. It was also wonderful working with Rabbi Pini Dunner on this important memorial.  3/15/17: The National Sculptors' Guild has been commissioned to create a Holocaust Memorial for Young Israel of North Beverly Hills. The memorial is planned to install this fall. ​In order to give the sculpture both mass and overall symbolism, we elected to use the Star of David. As we vision it now, the star will be assembled using six equilateral triangles with one edge of each triangle tightly fitted to the center hexagon. Although we are using the Star of David as a modern symbol of the Jewish community, the individual triangles were used to identify prisoners during the Holocaust. We have therefore separated them as a subtle reminder. The star will be made of stainless steel with a soft gold bronze patina. It will be mounted on the existing wall at an angle with a framework that will not be seen. The two points on the left side of the star will touch the wall and the two points on the right side of the star will be approximately 10 inches from the wall. This will give the overall sculpture additional dimension with the use of negative space. It also highlights the theme of taking darkness to light that is represented in both symbolism and color.   Three themes are depicted on the surface of the star: the Holocaust, the Liberation, and Creation of the State Israel.  ​ Each will be silhouettes cut from stainless steel enhanced by relief sculpted cast bronze overlay. The color will go from matte charcoal grey and dark patina on the left (Holocaust) to medium grey and french brown patina in the center (Liberation) and finally polished stainless with a bright patina on the right (Creation). This graduation of value reinforces the symbolism of coming from darkness to light.  Imagery will include prisoners behind barbed wire, a Shofar and a representation of the Horah, the  Kotel with figures in prayer, along with the flag of Israel. Verse will accompany each theme.
3/15/17: The National Sculptors' Guild has been commissioned to create a Holocaust Memorial for Young Israel of North Beverly Hills. The memorial is planned to install this fall.
Dee Clements and the National Sculptors' Guild have been commissioned to create a Holocaust Memorial for Young Israel of North Beverly Hills. The memorial is planned to install this fall.
Dee Clements and the National Sculptors' Guild have been commissioned to create a Holocaust Memorial for Young Israel of North Beverly Hills. The memorial is planned to install this fall.
Imagery by Dee Clements will include prisoners behind barbed wire, a Shofar and a representation of the Horah, the  Kotel with figures in prayer, along with the flag of Israel. Verse will accompany each theme.
​In order to give the sculpture both mass and overall symbolism, we elected to use the Star of David. As we vision it now, the star will be assembled using six equilateral triangles with one edge of each triangle tightly fitted to the center hexagon. Although we are using the Star of David as a modern symbol of the Jewish community, the individual triangles were used to identify prisoners during the Holocaust. We have therefore separated them as a subtle reminder. The star will be made of stainless steel with a soft gold bronze patina. It will be mounted on the existing wall at an angle with a framework that will not be seen. The two points on the left side of the star will touch the wall and the two points on the right side of the star will be approximately 10 inches from the wall. This will give the overall sculpture additional dimension with the use of negative space. It also highlights the theme of taking darkness to light that is represented in both symbolism and color.
 
Three themes are depicted on the surface of the star: the Holocaust, the Liberation, and Creation of the State Israel.  ​ Each will be silhouettes cut from stainless steel enhanced by relief sculpted cast bronze overlay. The color will go from matte charcoal grey and dark patina on the left (Holocaust) to medium grey and french brown patina in the center (Liberation) and finally polished stainless with a bright patina on the right (Creation). This graduation of value reinforces the symbolism of coming from darkness to light. 


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Journey to Market installed in Bellflower, California

6/23/2010

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Another recent successful public art placement by the National Sculptors' Guild... we installed Fellow Dee Clements’ “Journey to Market” on June 23rd in Bellflower, California.

The Pacific Electric Railway made a big impact on Bellflower with Jotham Bixby’s granting the right of way to the go through the Somerset Ranch. Journey to Market is a sculpture of a handcart similar to those used at the rail stations throughout California during the early 1900’s. A Californio adds another milk can onto the cart while a young boy sits atop a stack of luggage waiting for the next train. Included on the cart are boxes of items produced in Bellflower and sent to Los Angeles such as 'Bellefleur', eggs, milk cartons and Bellefleur apples that were grown by pioneer settler William Gregory in the north part of town.

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Serenade by Dee Clements

6/11/2001

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Celebrating the golden years is something in which the Cerritos Senior Center at Pat Nixon Park takes great pride. For several years, staff has sought art pieces that capture the grace of aging, balanced with the strength of happiness. The search ended with the discovery of “Serenade”. Installed in June 2001 at the Cerritos Senior Center, this life-size, bronze sculpture depicts a scene where a gentleman is playing the violin for his lady who is sitting on a park bench, which has an additional seating area where one could sit and rest or be photographed. The artwork stands approximately 76
Celebrating the golden years is something in which the Cerritos Senior Center at Pat Nixon Park takes great pride. For several years, staff has sought art pieces that capture the grace of aging, balanced with the strength of happiness. The search ended with the discovery of “Serenade”. Installed in June 2001 at the Cerritos Senior Center, this life-size, bronze sculpture depicts a scene where a gentleman is playing the violin for his lady who is sitting on a park bench, which has an additional seating area where one could sit and rest or be photographed. The artwork stands approximately 76
Celebrating the golden years is something in which the Cerritos Senior Center at Pat Nixon Park takes great pride. For several years, staff has sought art pieces that capture the grace of aging, balanced with the strength of happiness. The search ended with the discovery of “Serenade”. Installed in June 2001 at the Cerritos Senior Center, this life-size, bronze sculpture depicts a scene where a gentleman is playing the violin for his lady who is sitting on a park bench, which has an additional seating area where one could sit and rest or be photographed. The artwork stands approximately 76" high, 72" in length and is 48" deep. “Serenade” was placed outside the front of the Senior Center.

National Sculptors' Guild Fellow Dee Clements comments, “'Serenade' depicts love, friendship and loyalty. It is a portrait of two people who have spent their lives together. As they reminisce through symbols of the rose, the book and the violin, the piece shows the deep appreciation of another's unique worth.”

Dee and the Guild have also been commissioned by the City of Cerritos to create a sculpture of Paul Revere, to be placed in Heritage Park.
Celebrating the golden years is something in which the Cerritos Senior Center at Pat Nixon Park takes great pride. For several years, staff has sought art pieces that capture the grace of aging, balanced with the strength of happiness. The search ended with the discovery of “Serenade”. Installed in June 2001 at the Cerritos Senior Center, this life-size, bronze sculpture depicts a scene where a gentleman is playing the violin for his lady who is sitting on a park bench, which has an additional seating area where one could sit and rest or be photographed. The artwork stands approximately 76
Serenade by Dee Clements and the National Sculptors' Guild, Cerritos, CA 2001
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The Actor goes to Williston Academy Theater

7/15/1995

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National Sculptors' Guild public art placement 29 Dee Clements Actor Williston Academy Theater East Hamptons 1995 The National Sculptors' Guild placed Dee Clement's bronze sculpture
The National Sculptors' Guild placed Dee Clements' bronze sculpture "The Actor" in Easthampton, Massachusetts in 1995.

The Shakespearean actor adds some last minute eye makeup before a performance outside the theater building at Williston Northampton Academy. The Williston Northampton School inspires students to live with purpose, passion, and integrity. 

NSG Placement #29

The National Sculptors' Guild placed Dee Clement's bronze sculpture
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Desert Holocaust Memorial

4/10/1995

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Picture
NSG Placement #27
The Desert Holocaust Memorial, 1995
Memorial and Site Design: John Kinkade
Bronze Sculpture: Dee Clements
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since its placement in Palm Desert, California in 1995. ​
As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.

At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)

The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.

The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.

The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.

The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented.
​
This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope — hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
National Sculptors' Guild public art placement 27 The Desert Holocaust Memorial 1995 Memorial and Site Design by John Kinkade; Bronze sculpture by Dee Clements Palm Desert California The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since it's placement in Palm Desert, California in 1995. ​As you approach the Desert Holocaust Memorial, you see a circular row of trees. These trees represent life outside of the enclosed fence of the concentration camps. At the entry to the memorial you will see a bronze plaque which gives a chronology of the systematic deprivation by law of the civil rights, jobs, property and life of “non-Aryans” by the Nazi party. Inside the history pedestal is buried an urn containing the verified names of 12,000 Righteous Gentiles who hid or assisted those condemned by Nazi regime during the years of the Holocaust.  At the heart of the memorial are seven larger than life bronze figures representing the people and different aspects of the Holocaust. The standing man is intended to be defiant and accusing. He in part represents the resistance of the Jews and others that fought the Nazi tyranny. (Note the left forearm on this man bears the number tattooed on a local Holocaust survivor.)  The other figures are of a mother with two children begging for mercy, a boy from the ghetto, a rabbi praying, and finally the figure behind the group, a man alone, silent, dying. His death represents bigotry, ignorance, and hatred taken to its inevitable end.  The faces and representations at the memorial were taken from actual photographic and news footage researched by the artist's team at the United States Holocaust Museum in Washington D.C.  The seven bronze figures are mounted on a double-tiered Star of David 20 feet across. The block granite is etched with a map of Europe indicating the location of the many concentration camps as well as the number of persons who perished.  The cobblestone and light standards are replicas of those at Auschwitz. Placed between the light posts are eleven bas reliefs telling the story of the Holocaust. A plaque located adjacent to each details the specific scene represented. ​ This memorial includes extensive provisions for educating people of all ages, races, and religions about the period of the Holocaust. It is a lesson about denial of basic civil rights. The monument memorializes lost parents, children, loved ones, and millions of innocent people. It is a place of respect, of respite, of mourning and of remembrance. It is also a monument of hope -- hope that we can overcome bigotry and live among diversity in peace. -Desert Holocaust Committee.
The Design Team during the 1995 Dedication. NSG Placement #27 The Desert Holocaust Memorial, 1995 Memorial and Site Design: John Kinkade Bronze Sculpture: Dee Clements  The Desert Holocaust Memorial remains one of the National Sculptors' Guild's most important placements. We are so honored to be a part of this historic memorial that has provided a space for remembrance, education, and healing for people around the world since its placement in Palm Desert, California in 1995. ​
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Passing it Along at Palm Desert, CA

3/15/1993

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National Sculptors' Guild Public Art placement 3 Dee Clements Passing it Along Palm Desert California  Passing it Along by Dee Clements, National Sculptors' Guild placed at the Marriott Ownership Resorts in Palm Desert, California.
National Sculptors' Guild Public Art placement 3 Dee Clements Passing it Along Palm Desert California  Passing it Along by Dee Clements, National Sculptors' Guild placed at the Marriott Ownership Resorts in Palm Desert, California.
Passing it Along by Dee Clements, National Sculptors' Guild placed at the Marriott Ownership Resorts in Palm Desert, California, 1993.

"PASSING IT ALONG"  is a life-size bronze sculpture depicting a young child learning the banjo from their elder.

NSG Placement #3
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    JK Designs’ Principal, John Kinkade, founded the National Sculptors’ Guild in 1992 with a handful of sculptors who wished to find thoughtful public applications for their work. Representation has since grown to  over 40 contracted sculptors and painters; plus an extended network of over 200 artists that our design team works with on a regular basis to meet each project's unique needs. Public Art, Monumental, Sculpture, Placement, PROJECTS, JK Designs, Inc, National, Sculptors', Guild, Significant, Art, Statements, since 1992, National, Sculptors, Guild, NSG, fine, art, home, corporate, public, interior, exterior, design, consultation.

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    JK Designs’ Principal, John Kinkade, founded the National Sculptors’ Guild in 1992 with a handful of sculptors who wished to find thoughtful public applications for their work. Representation has since grown to over 20 contracted sculptors and painters; plus an extended network of 200+ artists that our design team works with on a regular basis to meet each project's unique needs. click here for a list of our over 500 large-scale placements.

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